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Watershed 2022

12/31/2022

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We no longer live in a world where to be someone of renown means to have produced something of actual quality and value. I need to remind myself of this day after day, knowing that the only way one can change an existing system is if one accepts it in the first place. This is an important first step for any changemaker, possibly even more so than realizing that change occurs less by fighting against existing circumstances and more by creating ways and means that render them irrelevant.

There is a sharp divide between those who seek to do this (produce something of actual quality and value), often quietly and far in the background of major events, and the exalted influencers of today, those who revel in their ability to execute what they espy as exceptional (but that this writer sees more often as sophomoric), such as “playing the top ten songs on the radio using only four chords,” or “re-harmonizing the Beatles’ masterpiece ‘Hey Jude’.” One might argue that none of these bring benefit to humanity, and one might be right. These are activities that bring aggrandizement to the ego and self-image of their performer, and little else. I have very little time for this, which likely means I have very little time for 95% of the developed world’s Gross Creative Output aka GCP.
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A thought experiment was once put forth to me by a friend of mine. A quick-witted entrepreneurial jack-of-all-trades hailing from Canada/the People’s Republic of China, he asked me and a few other friends who were over for drinks one evening to consider the dueling, conflicting goals of a) a writer, b) an editor, and c) a publisher. The writer, he said, if they’re being true to themselves, should only care about putting the story down in as authentic and accurate a way as possible. Once this is achieved, the writer in pure form will care about nothing else. 

The editor, on the other hand, if they’re being true to themselves, wants the book able to be enjoyed by as many eyes as possible. As such, they go through the text and make changes to meet this criteria, and in doing so, may in fact alter the book in a manner such as to move it away from the writer’s perfect version of the manuscript, thus creating conflict between the two individuals’ visions. 

The publisher, he went on to say, if they’re being true to themselves, wants to sell as many copies as possible—they don’t care how authentic the manuscript is, nor do they particularly care about the readers’ experience, so long as they can sell enough copies to have made the investment in the project worthwhile, so they create a spanking, shiny cover (which the editor might hate) and find celebrities (whom the writer might hate) to write praise for it on the opening pages. They get the writer on talk shows (which the writer, perhaps an introvert, hates doing), and they make available an audio book version (hiring a famous actor, and director, to interpret it, thus negating all the work that the editor did). 

These three goals are in direct conflict with one another, yet done in the correct order they create a synergy and a process via which an idea goes from nothing to success.
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This is where the thought experiment ended, and, at that time (being around 2002), there was very little else to think about; in order to create art, one still needed to go through gatekeepers, publishers, record labels, distributors, and so forth. But then, somewhere in the mid-00s, seemingly out of nowhere the "Creator Economy" sparked into existence. People began to be able to simultaneously inhabit all three of the roles proposed by the thought experiment’s rudiments. You now not only had people who believed they had something to say, but who were furnished with the tools to create, from start to finish, content which would become the platform through which their ideas could reach the world. How marvelous!

Of course, as with anything, there are ups and downs.

For better or for worse, the old way, with its editors and publishers, was equipped with a built-in system of appraisal; at least two sets of eyes (and likely many more) other than the writer’s would read the manuscript and decide whether it was a worthwhile project to invest time and money into. On one hand, this might mean that many books (films, music, etc.) that were ahead of their time or in other ways risky might have been passed over, but on the other hand, these eyes could act as a sort of filtering system, only allowing through content with something (they believed was) meaningful and valuable to say.
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Is the fact that this system of appraisal has all but disappeared a good or a bad thing? The question is mostly irrelevant; for creators and the audiences they reach, the new way is here. A massive democratization of creativity is upon us, and, sadly, in this writer’s estimation, humanity hasn’t much risen to the occasion. There’s more junk on the internet than there ever has been. Products like BandLab, while believing (and genuinely so, I believe) themselves to be bringing power to the masses, merely make making music a casual affair; taking the challenge out of the creation of art also strips the endeavor of its magic, and much of its meaning. 

So what is there left for the real craftspeople in this new frontier of ready-made, boil-in-the-bag ersatz creativity? I’d like to think that, for them, remembering that there was a time before machines started making chairs and tables and silverware, that these now-commodified goods were once produced painstakingly by passionate and proficient women and men. There will always be space for quality and value—remember this. Just because Ikea exists doesn’t mean that the hunger for beautiful and personal hand-made furniture has abated.

​We the conscious artisans of the world must hold on to this, this faith in higher humanity. We must not succumb to what the sellers of slick and synthetic would have us believe, that the success of their new reality should see us surrender to second-class citizenry in the creative landscape.

I end this year, this back-breaking year of love, labor, and deep loss, with a blessing. To quote (or rather paraphrase) the Jester himself:
May you grow up to be righteous,
May you grow up to be true,
May you always see the light and know the truth surrounding you,
May you always be courageous,
May your song always be sung,
May you stay forever young,
May you stay forever young.
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To all you true creators: remember how special you are, and know how much you are supported. The counterfeiters and false prophets may reign for the moment, but soaring through the cosmos are the angels of the universe, crying out in passion and delight to remind us that we remain, forever, heaven blessed. Our song, the beautiful adventure that we set forth for the benefit of humanity, is fundamental, and unchanging. Remember this, always. 

Travel safe and talk soon.

-AF


HAPPY NEW YEAR, TO ALL, 2023.

Title Inspiration: Watershed (Saliers), Indigo Girls

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    Adam Farouk (born April 6, 1978) is a Malaysian musician, producer, writer, and entrepreneur, currently based in the United States. He is known for his integrative approach to the creative arts, and frequently infuses his works with unlikely combinations of style, influence, and genre.

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